8th Sunday C- March 2, 2025

I have long thought that the Church gives us the two Gospel passages we hear today — the account of Jesus’ triumphant entry into Jerusalem and the account of his Passion and death — for very practical reasons: this is the last Sunday before Easter when we will celebrate Christ’s Resurrection and not everyone is able to attend and celebrate the Triduum liturgies during Holy Week. Therefore, the Church places these two critical Gospel passages together so that we hear and experience them in a regular Sunday Mass setting — literally, to ‘fit them in’ before Easter. But there is another equally, if not more, important reason we are to experience these Gospel passages together. And I honestly don’t know if the Church intends this reason or not, but I believe the Holy Spirit intends it. These two Gospel passages remind us as much as any passage that Jesus Christ, while fully Divine, is also fully human. He is like us in all manner except one, in committing sin. He therefore shares with us the experience of the full range of our humanity. In these two Gospel passages we experience Christ moving from triumph to tragedy, from soaring to suffering: the triumphant, soaring entry into Jerusalem and the suffering and tragedy of His Passion and crucifixion. Christ’s human experience is also our human experience, for do not we all experience triumph and tragedy, soaring and suffering? Therefore, we do not have a God and Savior who cannot sympathize with our human experience, but rather one who shares it with us! And we have a God and Savior who not only soared and suffered for us, but soars and suffers with us. Not just two thousand years ago, but right here, right now, in every minute of our lives. For what did Jesus promise? “I am with you always , until the end of time.” (Mt 28:20) When we soar and triumph, Jesus is with us, by our side. And when we suffer and experience tragedy, especially, Jesus is with us, by our side. We are encouraged to give thanks to God in our triumphs and soaring. And we are invited to unite our suffering with Christ’s suffering and offer it up for whatever or whomever is in need. Christ’s suffering was not pointless, and united to His, neither is ours. We offer it up, trust, and hope. Sisters and brothers, that hope comes from our knowledge of the rest of the Gospel story that we will experience with Christ: that His triumph and tragedy, His soaring and suffering does not end in death, but in the glory of Easter Resurrection.

5 th Sunday of Lent C April 6, 2025 Often someone will approach me and ask if I can do x y or z on such and such a date. I am not always good and knowing my schedule in the future, so I will say, “send me the dates and I will get back to you.” Sometimes they will send me the dates, sometime not. If I say yes, I may find I have a conflict. This is a stalling tactic giving me time to discern how to respond. This is what Jesus does as he writes on the ground. He knows the Scribes and Pharisees are using the woman to trap him, so he bends down to scribble in the dust to have time to answer them. When he does answer them, his statement is not about the woman’s actions, but about the motives of the accusers. He knows they hope to trap him. If he suggests the woman be released, he has broken the Mosaic law, if he suggests she be stoned he will be in trouble with the Romans. So, he focuses on the motive and state of the accusers. In our first reading we are reminded that God is doing something new. Jesus does something new. He doesn’t focus on what the law says, but he focuses on what is in the heart of the accusers. Mosaic law says that those caught in Adultery, both the man and the woman should be killed. Here we only have the woman. We are told she was caught in the act, but where is the man? For the season of Lent, we have been piling stones in our desert. These stones are the Character defects we wish to reform in this season. They are not for killing others but given to God to use to build us into a new creation. Jesus allows the woman to become a new creation. He refuses to condemn her, He encourages her to sin no more and to go free from the accusations of the temple officials. Have you been like the woman accused by others? How did you experience the forgiveness of your God? When have you been like a Scribe or Pharisee pointing the accusatory finger at another? Cast aside the stones you have wanted to hurl at the other and look inside your heart and see how God’s forgiveness has made you a new creation.