Good Friday March 29, 2024

Good Friday

March 29, 2024

Two of the names for Jesus are Light of the world and Lamb of God. We see both names are present in the Passion according to John. 

In his telling of the passion John has a back and forth of Pilate as he seeks to find the truth.   The Praetorium is the place where Pilate places charges upon Jesus. He goes in alone while the church leaders wait outside. For John’s telling of the trial, he goes in and out of the Praetorium. For John the Praetorium is the place of Darkness, and the stone steps are the place of light. Ray Brown in his commentary has this to say.

“” The Jews’ are outside the praetorium refusing ot enter; Jesus is inside the praetorium; these are the separated forces of darkness and light. 

 Pilate must shuttle back and forth, for he is the person-in -between who does not wish to make a decision and so vainly tries to reconcile the opposing forces. 

For John, however, one must decide for light or darkness and thus judge oneself as one face the light come into the world.

By not deciding for the truth, Pilate is deciding for falsehood and darkness.”

 

Light is an image that will be very present in the Easter Vigil and season.  As we gather in the darkness at the Easter Vigil the darkness will be  torn by the light of the Easter fire and the Paschal candle ( A name meaning sheep) the Paschal candle will be lite from the fire and many small lights will be lite as the light of the world is passed from person to person. We will sit in darkness and listen the words of scripture telling us about the actions of our God before the time of Christ.

  Later a light will be taken from the Paschal Candle and given to the newly baptized Christians.

On Easter Morning we greet the light of a new day, a day that reminds us of the light of the resurrection. A light we will all experience as we also experience resurrection.

Easter is possible because Christ died and rose for us. 

John tells his story of the passion. He notes that Jesus is condemned to death, at the same time the lambs are being slaughtered for the Passover meal.  The lamb of God dies to take away our sins to free us in the same way the Passover lamb freed the Jewish people.  Jesus is the Lamb of God who takes away the sins of the world.

Pilate asks the question, “What is truth”. For Pilate the truth is that Jesus is the son of God and Pilate is unable to grasp this truth.   Here is Brown again;

‘” Everyone who is of the truth hears my voice’ is a test of Pilate; the judge is being judged.

Pilate’s response, ‘What is truth?’ is not to be understood as a profound philosophical question.
It does echo the imperiousness of the Roman who challenged; but ironically it is a self-condemnation.

His failure to recognize truth and hear Jesus’ voice shows that he does not belong to God.

 This the last time in John that Jesus shall speak of truth, and his voice has not been heard.”

After these scenes in the gospel, we go with Jesus to witness his life-giving death.  Unlike Pilate, we know the end of the story and we know the truth of Good Friday. A day that recalls a Roman execution has been named good not because suffering and death are good, but because as a result of Jesus’ passion and death we meet the resurrected Christ on Easter Sunday.

In a few moments we will venerate the cross, a torture device, that has became a sign of hope for all who know the truth of the cross and resurrection.

I applaud you for being here. Many will join us to celebrate the resurrection on Easter, but few are willing to stand and witness the passion and death of Christ.

May this day truly be good for all who join us this night to venerate the cross and honor the passion and death of our Lord.

Sixteenth Sunday in Ordinary Time, Year A

By Deacon Paul Cerosaletti • July 19, 2026
There is a 16-acre field that stretches up behind my house on what used to be my father’s farm. This spring, the farmer that rents that field planted a “new seeding” of alfalfa haycrop, rotating it out of corn production from the previous year. He tilled the soil, carefully incorporating the remains of the previous corn crop, making the ground level. He then rolled it with a large smooth roller to smooth the ground, push down the stones and make a firm seedbed. He seeded the alfalfa, and then rolled the ground again, making sure there was good seed-soil contact, to ensure the alfalfa, which too is the smallest of seeds, would germinate. Then he left the field. And waited. And hoped. And trusted. For the planting of seed is an act of faith.  That field of newly seeded alfalfa behind my house sprang up with great vigor in May and early June. It looked wonderful — a solid stand. The rain in the third week of June benefited the crop as it was getting dry, but brought with it as well a flush of an unwanted crop — weeds! This farming reality mirrors Jesus’s reminder in the parable that with the good seed of God sown and growing, there will always be weeds of the world — be they people, places, or things — that will compete with the growth of God’s Kingdom. In perhaps a surprising twist in the parable, the farmer instructs the laborers not to pull the weeds, lest they uproot the good crop as well. This is an exhortation to trust and patience in the action of God. While weeds can be devastating to a crop, in the Kingdom of God, it's important to remember that these weeds were once sown as good seed. St. Isadore of Pelusium, a fifth-century Desert Father of the Church, taught that God, the Master of the Harvest, is patient , and the weeds are not to be immediately pulled and burned, in order to give time for us to repent and mend our ways, that we might become good grain again. What? Weeds turned into good grain? Impossible, we think? But St. Isadore reminds us, lest we forget, of the striking examples of St. Peter and St. Paul, who strayed in sin, and yet with God’s grace and repentance went on to yield good and abundant fruit. Indeed, this is the story of so many of the saints! Thanks be to God for a merciful Father who “[gives] his children good ground for hope that [he] would permit repentance for [our] sins” (Wis 12:19b) — giving us a chance to become good grain again! One more thing about that field of newly-seeded alfalfa that became full of weeds. It was what we would term a “clear seeding”, which is a seeding solely of the intended principal crop (alfalfa in this case). There is another strategy that farmers employ to manage weeds in a new seeding, which is to plant them with another intended crop, usually a small grain like oats or barley. We call this other crop a companion crop . The companion springs up early and outcompetes the weeds, holding them at bay. Yet, due to its narrow but tall stature, it allows light down into the canopy to nurture the alfalfa. The result is two intended crops that thrive, helping each other yield a valuable and bountiful harvest. This agricultural practice reminds us that we are never Christians in isolation, but are indeed Christians in communion — companions that help each other on the journey towards the eternal harvest. That journey is the journey of holiness. The Church teaches that we are all called to holiness. That is our ultimate state of being for which we each are created. God sows us as companion crops for each other that we might help each other to grow in holiness, helping each other along the way by example and by deeds of love, kindness, and mercy, which sometimes include fraternal correction. Deeds which sometimes are the smallest of seeds, but grow to have the greatest of effect on each other. When we help each other grow in holiness, we fill the world with companion crops, keeping the weeds of the world at bay.

Fifteenth Sunday in Ordinary Time, Year A

By Rev. Christopher Welch • July 12, 2026
We are well into summer. I keep getting shown photos of the gardens people are tending in their backyards. It takes work and patience for produce to grow. Come in a few weeks and we will have a bountiful harvest of all kinds of produce. Those who are farmers can readily understand the parable of the sower in today’s Gospel. God sends out God’s word, and we are to be good soil for the word to take root. The challenge is to become fertile soil for the word of God. How do we become fertile soil? To be fertile ground, we need to keep an open mind. Too often I find myself not listening to what the other is saying, as I compose in my mind a response to what I think I am hearing. To really listen means to keep my mind open to receive what the other is saying. To listen means putting aside my agenda for a time. Sometimes the word of God struggles to get through all the noise in my brain. This is why quiet time in my day is so important; those who wish to listen to the voice of God go to a quiet place to listen for God. In these summer months we will spend time in quiet places where the word of God may speak to us. God’s voice is found at the seaside, in the woods, and on mountain tops. We need to quiet ourselves and listen for God’s voice. Making ourselves fertile ground for God’s word is not easy. We need to each day work to calm ourselves to hear God’s word. St. Ignatius of Loyola suggests a daily examen. Each day as we pray the Examen we become fertile ground. Here is how it is done: How to Pray the Examen Place yourself in God’s presence. Give thanks for God’s great love for you. Pray for the grace to understand how God is acting in your life. Review your day — recall specific moments and your feelings at the time. Reflect on what you did, said, or thought in those instances. Were you drawing closer to God, or further away? Look toward tomorrow — think of how you might collaborate more effectively with God’s plan. Be specific and conclude with the “Our Father.” Each day we work to make ourselves fertile ground.

Fourteenth Sunday in Ordinary Time, Year A

By Rev. Christopher Welch • July 5, 2026
On this July 4th weekend, we recall our land’s independence from a foreign king and a foreign government. We have thrown off the yoke of King George III; we are a free and independent nation. For 250 years we have been learning what it means to live as an independent and free society. Today Jesus invites us to consider taking upon a yoke as we go forward as disciples of him. The yoke of King George was too heavy for this nation, but the yoke of our God, we are told by Jesus, “is easy and light.” What is the yoke of Jesus? The yoke of Jesus is about the kingdom of God, learning to love others as we love ourselves. As disciples of Jesus we take on the yoke of the Gospel. When life feels heavy, we turn to our God, and our God helps to make our burdens light. There are many things in life that may seem like a yoke, a burden, but if we look at them in a new way, we see our God helping us to carry our burden. As Jesus invites us to consider the childlike, let me share with you a story: The Fable of The Birds At the beginning of time, all the animals were walking around discovering what it was like to be alive. All except the birds! They were doing nothing but complaining because God had given them a heavy burden that he’d given to no other animals: those awkward appendages on their shoulders. God must be punishing them somehow. Why did they have to carry these things around, making it hard to walk? “Why?" they asked. “Why us?” Finally, two or three of the more adventurous birds began to move their appendages. They began to flutter them, and soon they discovered that the very things they regarded as a burden actually made it possible for them to fly. And no other animals could fly. The “heavy burden” turned out to be a wonderful gift. Is there something in your life that at first glance seemed a burden, but later was seen as a gift? One reason why we value the innocent and simple among us is that they can help us to see life and who we are with new eyes. The simple or innocent can sometimes help us see what we thought was a burden as a gift. In the lives of the saints, we read about many who took what seemed to be a burden and made it an asset: The first disciples were simple fishermen. They were not scholarly, they couldn’t read, but they took their experience of Jesus and let it form them as disciples. What was a burden became an asset. Peter denied the Lord on the eve of his death. This made him more compassionate to sinners and those who struggled to have courage. Paul was blinded for 3 days; a former killer of Christians saw with new eyes and preached the good news to the Gentiles. Thomas doubted the Resurrection but came to faith in his doubt. Theresa the Little Flower loved Jesus and others with the simple love of a child of God. St. Kateri looked for and saw God present in the trees and the nature of the forests where she made her home. Mother Teresa of Calcutta saw our Lord present in the sick and dying in India. Blessed Stan Rother, a farmer’s son from Oklahoma who couldn’t read Latin, learned to speak in the native tongue of the men and women who he ministered with in Guatemala. With the eyes of a child, with childlike faith, we learn to see the burdens we carry as paths to faith in the help and care of our God. Let us give thanks today for the gift of freedom and let us give thanks for the gift of our God who makes our burdens light.