Good Friday March 29, 2024

Good Friday

March 29, 2024

Two of the names for Jesus are Light of the world and Lamb of God. We see both names are present in the Passion according to John. 

In his telling of the passion John has a back and forth of Pilate as he seeks to find the truth.   The Praetorium is the place where Pilate places charges upon Jesus. He goes in alone while the church leaders wait outside. For John’s telling of the trial, he goes in and out of the Praetorium. For John the Praetorium is the place of Darkness, and the stone steps are the place of light. Ray Brown in his commentary has this to say.

“” The Jews’ are outside the praetorium refusing ot enter; Jesus is inside the praetorium; these are the separated forces of darkness and light. 

 Pilate must shuttle back and forth, for he is the person-in -between who does not wish to make a decision and so vainly tries to reconcile the opposing forces. 

For John, however, one must decide for light or darkness and thus judge oneself as one face the light come into the world.

By not deciding for the truth, Pilate is deciding for falsehood and darkness.”

 

Light is an image that will be very present in the Easter Vigil and season.  As we gather in the darkness at the Easter Vigil the darkness will be  torn by the light of the Easter fire and the Paschal candle ( A name meaning sheep) the Paschal candle will be lite from the fire and many small lights will be lite as the light of the world is passed from person to person. We will sit in darkness and listen the words of scripture telling us about the actions of our God before the time of Christ.

  Later a light will be taken from the Paschal Candle and given to the newly baptized Christians.

On Easter Morning we greet the light of a new day, a day that reminds us of the light of the resurrection. A light we will all experience as we also experience resurrection.

Easter is possible because Christ died and rose for us. 

John tells his story of the passion. He notes that Jesus is condemned to death, at the same time the lambs are being slaughtered for the Passover meal.  The lamb of God dies to take away our sins to free us in the same way the Passover lamb freed the Jewish people.  Jesus is the Lamb of God who takes away the sins of the world.

Pilate asks the question, “What is truth”. For Pilate the truth is that Jesus is the son of God and Pilate is unable to grasp this truth.   Here is Brown again;

‘” Everyone who is of the truth hears my voice’ is a test of Pilate; the judge is being judged.

Pilate’s response, ‘What is truth?’ is not to be understood as a profound philosophical question.
It does echo the imperiousness of the Roman who challenged; but ironically it is a self-condemnation.

His failure to recognize truth and hear Jesus’ voice shows that he does not belong to God.

 This the last time in John that Jesus shall speak of truth, and his voice has not been heard.”

After these scenes in the gospel, we go with Jesus to witness his life-giving death.  Unlike Pilate, we know the end of the story and we know the truth of Good Friday. A day that recalls a Roman execution has been named good not because suffering and death are good, but because as a result of Jesus’ passion and death we meet the resurrected Christ on Easter Sunday.

In a few moments we will venerate the cross, a torture device, that has became a sign of hope for all who know the truth of the cross and resurrection.

I applaud you for being here. Many will join us to celebrate the resurrection on Easter, but few are willing to stand and witness the passion and death of Christ.

May this day truly be good for all who join us this night to venerate the cross and honor the passion and death of our Lord.

By Deacon Paul Cerosaletti December 21, 2025
Two weeks ago, on the Solemnity of the Immaculate Conception, we heard the Gospel account of Mary receiving the news of her pregnancy from the Angel Gabriel. Today’s Gospel passage tells us the story of Joseph receiving the same news. It's not a stretch to imagine, knowing this is not his child, that he might have been filled with a range of emotions as this news settles in, with these emotions giving way to a pervasive feeling that his world — and Mary's — have been irreparably changed. Perhaps, maybe more than likely, he wrestled with this news as a weight-settled-in the-pit-of-his-stomach nameless opponent in fitful sleep until, in a dream, the Angel of the Lord appeared and named that opponent, saying, “Joseph, son of David, do not be afraid .” Fear — Joseph is wrestling with fear. Fear for himself. Fear for Mary. Fear of a changed and unknown future. Joseph's fear, and the comforting by the angel of the Lord, mirror Mary’s same fear and comforting by the Angel Gabriel when she received the same news. I don’t think it's a coincidence that the Church gives us bookend accounts of the Annunciation and this parallel comforting message from God to not be afraid twice in Advent, here in these days of waning light and nights of growing darkness. Fear is part of the human condition, and God’s continual assurance to not be afraid is a testament to God’s desire for us — to be free from the shackles of fear. The most common phrase throughout Scripture is, “Be not afraid.” When I was in formation to become a deacon, I was assigned to assist as a hospital chaplain at Albany Med for a few overnights with a deacon serving as the regular overnight chaplain. One of these nights came after a blistering hot day in August. As we began our shift that evening, we gathered in the pastoral care office at Albany Med to obtain the list of patients to visit, some requesting Communion and some simply requesting a visit from the chaplain. There was the name of a woman to visit; nothing noted other than a room number. As we approached the room where we were to find this woman, the deacon I was with remarked to me offhand, “This must be a pregnancy complication. The normal pregnancies are all on lower floors.” As we entered the dimly-lit room, I immediately sensed a pervasive weight in the room: things were not alright. Accentuating the atmosphere was the spectacular electrical storm raging outside that night, lightning filling the panoramic window of the maternity room. We were introduced to the woman on our list: a young mother, her husband, their new baby girl, their first child. Here in this room in Albany Med was a Holy Family. The new mother shared that she had complications in the pregnancy and that she had developed a massive blood clot and was going into surgery the following morning. The lightning bolts arcing across the sky were like the huge red dragon described in the Book of Revelation awaiting the woman to give birth to the child; each bolt was its tail, sweeping away the stars of the night sky. It seemed the dragon was raging at this Holy Family, and as evident on their faces, raging within this Holy Family. And the dragon’s name was Fear. When we told them that we had brought Communion and asked if they wanted to receive, they were grateful and responded they very much wanted to receive. It was clear at that moment that the Presence of Christ in the Eucharist was a gift of great consolation to them, as their fears gave way to tears of relief and release. They were not alone; Jesus, Emmanuel — God is with us — was with them in the midst of the storm in their life that night and calmed their sea of fear. God was with them, just like he was with Joseph and Mary those nights some two thousand-plus years ago when the Angels of the Lord said to both of them, “Do not be afraid.” God is with us. What are the dragon-storms of our lives threatening to devour us? Do we, like Joseph and Mary, need to hear God’s message, “Do not be afraid” ? Do we need to quiet the din of our lives in order to hear God’s message? Do we need to reconnect with the peaceful presence of God in our midst, accepting God’s message, and like Mary and Joseph, entrusting our fears to God, allowing Him to displace fear in the midst of our storms? Fear does not have the last word; Jesus Christ does, he who dispels the darkness. Emmanuel — God is with us. God is with us now , and God is faithfully with us forever .
By Deacon Paul Cerosaletti November 16, 2025
Jesus Christ never leaves us without Hope. Recently I have become acquainted with a man who shared his story that, as a young man from an abusive and drug-addicted family, he found himself on the streets, homeless, fleeing the chaos of his home life. One Sunday morning he found himself, as a homeless person, sitting on a bench outside a Catholic church during Mass. As parishioners were coming out of the church after Mass, he encountered a couple who stopped, reached out and talked with him. Noticing the homeless man did not have a coat, the husband immediately gave him his coat before they went on their way. The homeless man found himself wondering — what made that couple different from all the others he had encountered in his walk as a homeless person? As time went on, he got into a stable situation, landed a job, got married and had a family of his own, and that question in his heart from that day led him to become a Catholic himself. Today he and his wife are discerning his call to a vocation to ordained ministry as a Deacon in the Church. Jesus Christ never leaves us without Hope. The scripture and Gospel passages today contain a lot of disconcerting, and perhaps even scary, imagery regarding the end times: blazing fires, destruction of the Temple, wars, insurrections, deceit, persecutions, and death. But notice how these prophecies conclude: ” But for you who fear my name, there will arise the sun of justice with its healing rays” “...but not a hair on your head will be destroyed. By your perseverance you will secure your lives." Jesus Christ never leaves us without Hope. How fitting that we should be reminded of Hope, about Hope in the midst of the tribulations of our lives and world, as we move towards the end of this liturgical year, the Jubilee Year of Hope . It is this same Hope that Pope Leo XIV draws our attention to on this Sunday, the World Day of the Poor in his message for the day, entitled “You are my Hope.” In this message Pope Leo instructs us on the relationship between the poor, ourselves, and Hope, and of our collective responsibility to Hope. Here is what Pope Leo writes: The poor are not a distraction for the Church, but our beloved brothers and sisters, for by their lives, their words and their wisdom, they put us in contact with the truth of the Gospel. [They] can be witnesses to a strong and steadfast hope, precisely because they embody it in the midst of uncertainty, poverty, instability and marginalization. They cannot rely on the security of power and possessions; … Their hope must necessarily be sought elsewhere. God took on their poverty in order to enrich us through their voices, their stories and their faces. Every form of poverty, without exception, calls us to experience the Gospel concretely and to offer effective signs of hope. (1) Pope Leo reminds us that in encountering the poor among us, we encounter hope in Christ the Servant who washes both our feet. In serving our poor brothers and sisters — poor in whatever means — serving them in acts of charity and kindness, we find ourselves in the presence of Christ who shows us true Hope, Faith and Charity. We too are fed , washed and healed while we do the same for our brothers and sisters. While we are fed at this table of Charity, Pope Leo reminds us that we have a responsibility to serve at it. Hope is born of faith, which nourishes and sustains it on the foundation of charity, the mother of all virtues. All of us need charity, here and now. Charity is not just a promise; it is a present reality to be embraced with joy and responsibility… to offer new signs of hope that will bear witness to Christian charity… (1) We are called to the responsibility of charity: it is not an optional thing! Each act of charity is an act of kindness, compassion, mercy. Sometimes they are big acts; and sometimes they are small acts of charity in support of a big act, like contributing time or goods to our food pantry or community Thanksgiving dinner, the Giving Tree or Angel Tree party. And sometimes they are small acts of reaching out, listening, or encouragement. We can all offer those acts of charity and all of us need that charity. Do not give into the temptation that even the simplest act of charity, of kindness, is not of great value! Giving into that temptation leads us to indifference and inaction, which Pope Leo teaches “robs our [brothers and sisters] of hope.” Kindness matters! Never underestimate that your kindness, your charity, can be a lifeline of hope and light in what might be a dark moment or period in another person's life. Each little act of charity is a stone which we build into the wall of a great temple of Hope, the cornerstone and master-builder of which is Christ himself. A temple of Hope built of living stones which beckons the world into communion with the One who is Eternal Hope, Light and Life. As Jesus Christ gives us Hope, let us persevere in acts of charity and kindness, despite the tribulations of all going on around us and in us, and share that Hope with one another. (1) Pope Leo XIV. Message of the Holy Father for the 9th World Day of the Poor: You are my Hope
By Fr. Chris Welch November 6, 2025
St. John Lateran is the cathedral of Rome. The church was built on land belonging to the Lateran family, thus the name St. John Lateran. Connected to the church is the baptistry, a large building used for baptisms. This is the oldest baptistry in Rome. The building dates to the days of Emperor Constantine and includes image of the battle of Milvin Bridge (312) when Constantine had a vision of the cross and later declared Christianity the official religion of the empire. In our first reading on this feast, we hear of the water flowing in the temple. Water is used in the sacrament of baptism. The baptistry at John Lateran is the oldest of its kind and speaks to us of the sacrament. Water speaks of the two elements of the sacrament of baptism, death and life. Those who are baptized die to their old way of life and participate in the resurrection of our Lord as they experience new life in this sacrament. In the waters of baptism, we are cleansed from the stain of original sin, and we are initiated into the body of Christ. The initiation into the body of Christ is the reason we baptize at the weekend liturgy. The person is being brought in as a member of the body of Christ, and the body of Christ gathers on the weekends at Mass. In the early church there were adults who were baptized. They would spend a period journeying with a sponsor and learning about the faith and at the Easter Vigil the bishop would come (in the early days there were no priests, just bishops), the community would gather, and the bishop would perform the rites of initiation, baptism, confirmation, and Eucharist. The OCIA (Order of Christian Initiation of Adults) recaptures this practice of the early church. Over the years it has become common to baptize infants. Canon Law, the law of the church, considers a child of 6 years to be an adult and thus is invited to enter the Order of Christian Initiation of Adults. Baptism is the first and most important sacrament. Each time we enter a church we bless ourselves with holy water to recall our baptism. In so many of our sacraments the church takes simple things and uses them to speak about aspects of our faith. Water has become a sign of the death of Christ and a sign of his resurrection. We use oil, a simple element, for anointing and healing in the sacrament of Baptism. The lit candle speaks of the light of Christ brought to the person in the sacrament and finally the cross is made on the mouth and ears of the person for hearing and speaking the word of God. Other sacraments use simple things to speak about a greater reality. We use bread and wine in the Mass; a simple gold ring is exchanged to speak about the love of God that unites a man and wife. Today we celebrate the dedication of an important space in our world church. The Church of St. John Lateran and its baptistry have allowed many to touch into the love our God for many years. We are thankful for this holy place.