Good Friday March 29, 2024

Good Friday

March 29, 2024

Two of the names for Jesus are Light of the world and Lamb of God. We see both names are present in the Passion according to John. 

In his telling of the passion John has a back and forth of Pilate as he seeks to find the truth.   The Praetorium is the place where Pilate places charges upon Jesus. He goes in alone while the church leaders wait outside. For John’s telling of the trial, he goes in and out of the Praetorium. For John the Praetorium is the place of Darkness, and the stone steps are the place of light. Ray Brown in his commentary has this to say.

“” The Jews’ are outside the praetorium refusing ot enter; Jesus is inside the praetorium; these are the separated forces of darkness and light. 

 Pilate must shuttle back and forth, for he is the person-in -between who does not wish to make a decision and so vainly tries to reconcile the opposing forces. 

For John, however, one must decide for light or darkness and thus judge oneself as one face the light come into the world.

By not deciding for the truth, Pilate is deciding for falsehood and darkness.”

 

Light is an image that will be very present in the Easter Vigil and season.  As we gather in the darkness at the Easter Vigil the darkness will be  torn by the light of the Easter fire and the Paschal candle ( A name meaning sheep) the Paschal candle will be lite from the fire and many small lights will be lite as the light of the world is passed from person to person. We will sit in darkness and listen the words of scripture telling us about the actions of our God before the time of Christ.

  Later a light will be taken from the Paschal Candle and given to the newly baptized Christians.

On Easter Morning we greet the light of a new day, a day that reminds us of the light of the resurrection. A light we will all experience as we also experience resurrection.

Easter is possible because Christ died and rose for us. 

John tells his story of the passion. He notes that Jesus is condemned to death, at the same time the lambs are being slaughtered for the Passover meal.  The lamb of God dies to take away our sins to free us in the same way the Passover lamb freed the Jewish people.  Jesus is the Lamb of God who takes away the sins of the world.

Pilate asks the question, “What is truth”. For Pilate the truth is that Jesus is the son of God and Pilate is unable to grasp this truth.   Here is Brown again;

‘” Everyone who is of the truth hears my voice’ is a test of Pilate; the judge is being judged.

Pilate’s response, ‘What is truth?’ is not to be understood as a profound philosophical question.
It does echo the imperiousness of the Roman who challenged; but ironically it is a self-condemnation.

His failure to recognize truth and hear Jesus’ voice shows that he does not belong to God.

 This the last time in John that Jesus shall speak of truth, and his voice has not been heard.”

After these scenes in the gospel, we go with Jesus to witness his life-giving death.  Unlike Pilate, we know the end of the story and we know the truth of Good Friday. A day that recalls a Roman execution has been named good not because suffering and death are good, but because as a result of Jesus’ passion and death we meet the resurrected Christ on Easter Sunday.

In a few moments we will venerate the cross, a torture device, that has became a sign of hope for all who know the truth of the cross and resurrection.

I applaud you for being here. Many will join us to celebrate the resurrection on Easter, but few are willing to stand and witness the passion and death of Christ.

May this day truly be good for all who join us this night to venerate the cross and honor the passion and death of our Lord.

By Rev. Christopher Welch June 7, 2026
Once a year the church asks us to remember how important the Eucharist is to our faith life. Each year we pause and celebrate this feast, The Body and Blood of Christ. We are given the words of Moses on this feast. Moses said to the people: "Remember” and “Do not forget." He is speaking of the lessons learned in the desert, but he could be speaking about today’s feast. It is too easy to forget the gift of the Eucharist, how in our celebration at the Mass each week we become the body and blood of Christ. It is so easy to forget the importance of being a member of the body of Christ. Mass attendance and honoring the Sabbath is a good habit to nurture. Too often I hear from people who say to me, “I get nothing out of Mass.” This is the consumeristic attitude of our culture. The attitude that says something is worthwhile only if it is of benefit to me. I do not attend Mass simply for myself, but I attend Mass as a member of the body of Christ. It is so easy to forget that the body of Christ contains me and many other members. If I choose to exempt myself from the body of Christ, the body suffers. Those who say “I get nothing out of it” are unwilling to put anything into it. How often have I asked a person to tell the name of the person who they have sat next to for many years and they tell me I don’t know his/her name. How hard is it to introduce yourself to another? He/she is a member of the body of Christ. Each time we come to Mass, we have many opportunities to engage with the body of Christ. Before Mass begins, we have an opportunity to greet members of the body of Christ. As we pray the Mass, there are many opportunities for what the church calls “full and active participation”. When we sing the songs we pray twice, and the music makes our worship more joyful. As we respond to the prayers, we participate in the Mass. Each time we gather for Mass we gather as a part of the body of Christ. The priest or deacon may lead us in prayer, but we members of the body of Christ we are part of the prayer. Our participation is needed. In the liturgy of the Word we gather around the word of God as found in the scriptures, the psalms, and the words of Jesus in the gospels. In the liturgy of the Eucharist, we hear the words of Jesus at the Last Supper. The prayers of the priest and the congregation allow the bread and wine to become the body and blood of Christ. As the congregation comes forward, as the body of Christ, we receive the body of Christ. The time we spend in church is time well spent as we go forth to bring the body of Christ to others during our week. At the end of each Mass, we are instructed to take what we have received and bring it to others. Our weekly participation in the Body and Blood of Christ helps to remember who we are and helps us to nurture well the body of Christ we meet in our daily lives.
By Rev. Christopher Welch May 31, 2026
The passage we are given from John’s Gospel says, "God so loved the world…" I would rewrite it as, "God so loved me ….” I often find myself wondering how God could love me so much. How can God love me so much and each other person so much. There are so many people God has loved into being. So many people loved by our God. There are times I do not feel so loveable. Yet our faith reminds us that God loves each one of us. There are many people I do not know or am not sure I like but I am reminded that, like me, they are created in the image and likeness of a loving God. The feast we celebrate today is a feast of love. The love of the Father, Son, and Holy Spirit. An ancient image given to us by the Eastern fathers speaks of the Trinity as a dance among the three persons. The dance is a circular dance with each one of us invited to join in the dance. This is a dance of love that includes each one of us. The hand of the Father, the Son, and the Spirit reaches out to us in love, inviting us to join in the dance. This is how Barbara Reid describes the dance: The dance is an open circle that invites all onto the dance floor, drawing them right into the midst of the energetic flow of divine delight. If some hesitate, preferring to sit on the sidelines, the Three-in-One circle back again, extending the invitation over and over to each and to all, changing the pace and the rhythm, so that even the most clumsy of us can learn the steps in the dance of divine love. Paul suggests some practice steps for the dance: rejoice, mend your ways, encourage one another, seek agreement, live in peace, greet one another with a holy kiss. In these ways, we help one another onto the dance floor, where we become one with the very source of grace, love, and communion. (1) The divine dance reminds me of the song of the Mock Turtle in Alice in Wonderland: Will you, won’t you, will you, won’t you, will you join the dance? Will you, won’t you, will you, won’t you, won’t you join the dance? (1) Barbara E. Reid, O.P., "A Dance of Love". America Magazine, June 6, 2011.
By Rev. Christopher Welch April 26, 2026
When C.S. Lewis wrote The Chronicles of Narnia , he wrote The Lion, The Witch and the Wardrobe first. In the old order this was the first book in the series. Today The Magician's Nephew is placed first, since it tells of the creation of Narnia by Aslan. In The Magician's Nephew we met Digory, who meets Aslan for the first time. Digory’s mom is ill and Aslan tells him about a fruit that may heal her. It is found in a walled garden. Jadis the White Witch also wants the fruit. She climbs over the wall to get it. The fruit gives her eternal life, but hers is a life of despair and hurt. She acquired the fruit by climbing over the wall; as in today’s Gospel, she is a thief. She did not enter through the sheep gate. The Tree of Youth (also, the Tree of Life) was the first, largest, and most spectacular Silver Apple Tree in existence. It grew at the very centre of the Garden of Youth, and bore shining, silver apples that had wonderful, powerful magical properties, and gave off an ethereal, breathtaking, almost irresistible smell. The tree was enclosed within the Garden, and roosting in its branches was a single Phoenix (and the only one ever seen in Narnia). Though the apples were silvery and incredibly beautiful, their juice was darker than one would expect. The first person to eat the Apples of Youth was Jadis who, dismissing the written warning that the fruits should only be plucked to help others, and not to be eaten for oneself, climbed into the Garden over the wall, and plucked a fruit for herself. After she had greedily eaten the fruit, Jadis claimed that she felt such changes within her that she knew that she would never grow old or die. When Digory spotted her throwing away the core of the apple she had eaten, and saw how the dark juice stained her mouth horribly, he guessed - rightly - how she had entered the Garden, and thought he understood what the last line: For those who steal or those who climb my wall, shall find their heart's desire and find despair meant, for, despite the fact that Jadis looked "stronger and prouder than ever, and even, in a way, triumphant", her face was "deadly white, as white as salt". Presumably ignorant of what she had doomed herself to, Jadis tried twice to tempt Digory into disobeying Aslan: first, by encouraging him to eat the fruit himself, telling him that it would make him alive and young forever. Second, telling him to give the fruit to his ill, dying mother instead, assuring him that it would cure her of her illness. Digory, very fortunately for him and his mother, was able to resist both temptations, and even angrily rebuffed Jadis, who retorted by calling him a fool to throw away his one and only chance of endless youth. When Jadis began to feel the dark and cold inside her, she fled from the Western Wild, to the far north, to presumably begin creating her army. However, as Aslan said, it was actually Jadis, not Digory, who was a fool, given that the fruit would never work happily for any who pluck it at their own will, and that "length of days with an evil heart is only length of misery, and already she begins to know it" - Jadis' immortality meant that the misery that constantly plagued her because of her dark, evil heart would never end. Digory, by resisting the two devastating temptations, actually saved himself and his mother from terrible fates that would have definitely befell them if he had succumbed to either one of the temptations. When Digory returned to Aslan with the Apple of Youth, Aslan told him to throw it on the bank of the Great River of Narnia, where it grew into the Tree of Protection that protected the Kingdom of Narnia from all enemies for 898 years. In just a matter of days the tree along with the rest of the garden presumably disappeared into Aslan's Country. (1) There is a warning posted on the wall of the garden: Come in by the gold gates or not at all, Take of my fruit for others or forbear, For those who steal or those who climb my wall Shall find their heart’s desire and find despair. (2) The witch did not enter by the gates. She used the fruit for herself and will spend her days in despair. Those of us who enter through the sheep gate via the waters of baptism use the fruits of the Holy Spirit to help others. They are not for our use. Many will testify that what we do for others comes back to us in abundance. On this “Good Shepherd Sunday", we enter through the sheep gate and we share what we have found with others. Each time a person is baptized in this space, we gather as a community to help that person in his/her journey as a member of the body of Christ. We come not as thieves; we enter through the sheepgate and, in doing so, we find immortal life and joy and not immortal life and despair as did Jadis the witch. (1) https://narnia.fandom.com/wiki/Tree_of_Youth (2) The Magician's Nephew (1955), page 185